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The Structure of Scientific Revolutions

written by admirable philosophist Dr. THOMAS Samuel KUHN(1922~1996)

Introduction: Summary of the Role of History

Recent science textbooks are designed for persuasion and education. Works intended for these purposes often do not align well with actual scientific activities. This book fundamentally aims to reveal that we have been misled by such materials. Unlike the conventional approach in the scientific community, this book draws a new concept of science from the historical record of research activities themselves. However, if one seeks data and investigates history solely to answer the stereotypical knowledge from textbooks, no new concepts will emerge from such historical examinations. The result has significant implications for the essence and development of science. If science is merely an accumulation of facts, theories, and methods in contemporary textbooks, then scientists are merely adding a few elements to this collection, and the development of science becomes a heap of techniques and knowledge. Consequently, the history of science becomes a chronology of continuous accumulation and the obstacles such as myths and superstitions that hindered this process. In such a scenario, historians of science perform two roles: identifying the origins of scientific facts and explaining them concerning the development of science. However, recent historians of science assert that the concept of cumulative progress is becoming increasingly difficult to sustain. In this process, various aspects of science are highlighted. One such aspect is that the methodologies for deriving conclusions for different types of scientific questions are often insufficient. Previous views were partially derived from the imperatives of scientific observation and methods, where observation and experience must drastically limit the range of acceptable scientific beliefs; without this, science would not exist. Another aspect is the arbitrary elements introduced among scientists for personal or historical reasons. However, the involvement of arbitrary elements does not mean that scientific activities can proceed without accepted beliefs. At least for mature phases, the answers to these questions are inherent in the educational transmission among scientists. When these traditions and anomalies cannot be avoided, the abnormal episodes causing shifts in disciplinary commitments are termed 'scientific revolutions' in this book. Scientific revolutions are tradition-breaking activities that complement tradition-bound normal science activities. The expanded concept of the nature of scientific revolutions will be explained in subsequent chapters. Additionally, we will explore how conventional concepts like verification or falsification in the theory of scientific inquiry will be replaced. This approach aims to subject other fields’ theories to the same rigorous examination, not merely logical or methodological distinctions preceding knowledge analysis.

2

The Route to Normal Science 

In this book, normal science refers to research activities firmly based on one or more past scientific achievements. These achievements provide the foundation for further practice and are acknowledged by a particular scientific community for a period. Recently, these achievements are detailed in introductory and advanced science textbooks. These works explain the core of accepted theory for scientists, elucidate successful applications or a significant portion thereof, and compare these applications with exemplary observations and experiments. Such texts implicitly define the relevant problems and methods for the next generation of researchers in the field. They can do so because they share two essential characteristics: they are remarkable enough to attract an enduring group of adherents away from competing views and flexible enough to leave all kinds of problems for the redefined group of practitioners to resolve. Achievements possessing these two characteristics will henceforth be referred to as 'paradigms.' This is closely related to 'normal science.' The term paradigm suggests models of scientific activity that form specific coherent traditions of scientific research, encompassing laws, theories, applications, and instrumentation. Studying a paradigm prepares the scientist to avoid overt disputes about basic concepts during their ongoing activities, ensuring commitment to the same rules and standards and preparing them to become members of the specific scientific community that will carry out future scientific activities. Such commitment and the resulting clear consensus are essential for the emergence and continuation of normal science, i.e., a particular research tradition. There is a discussion about whether the shared paradigm can be entirely reduced to logical fundamental elements that might act as a substitute for someone studying the development of science, and these questions and answers will be the foundation for understanding the concepts of normal science and related paradigms. Those who do not wish to or cannot adapt their research to a new paradigm must either continue their work in isolation or move to another group. Defining a scientific group more thoroughly leads to different outcomes. Once an individual scientist accepts a paradigm, they do not have to struggle to re-establish their field from first principles in their primary research. This can be left to the textbook authors. Given a textbook, a creative scientist can conduct research from where the book ends. They have acquired the paradigm that can guide the research of the entire group.

3

The Nature of Normal Science

What is the nature of the more specialized and profound research permitted by the acceptance of a single paradigm by a group? Such questions become more urgent if we note one aspect of the terms used thus far that might mislead us. In established usage, a paradigm becomes a recognized model or pattern, and in the absence of a better term, the word paradigm has been co-opted for its semantic aspect. However, in conventional science, paradigms are rarely objects of imitation. Instead, like accepted legal precedents, paradigms must be further clarified and characterized under new or stricter conditions. To see if this is possible, we must first recognize how limited both the scope and accuracy of a paradigm are when it first appears. In fact, someone who has never engaged in mature science cannot appreciate how much work remains after a paradigm emerges, nor how attractive completing this work can be. Therefore, most scientists devote their lives to completing these tasks, which constitutes normal science. The aim of normal science is not to uncover new kinds of phenomena. In fact, phenomena that do not fit within the paradigm are often not seen at all. Scientists are not aiming to invent new theories or readily accept theories devised by others. Instead, normal science research aims to articulate the theories already supplied by the paradigm. Normal factual scientific inquiries focus on three main types: first, determining significant facts revealed by the paradigm; second, the workaday determination of facts that can be compared with the predictions derived from paradigm theory; and finally, empirical research conducted to articulate the paradigm theory. These tasks resolve some of the theoretical ambiguities and allow solutions to problems that were previously only interesting. The theoretical research within normal science, though a smaller part, involves using existing theory to predict factually valuable information. The need for such research arises from the frequent obstacles encountered while developing the contact points between theory and nature. These three types of problems—determination of significant facts, comparison of facts with theory, and theoretical articulation—comprise the entirety of normal science literature, both in experimental and theoretical sciences. However, this literature is not solely composed of such issues. It also includes non-standard, exceptional problems, whose resolution gives scientific activity its special value. Before considering such revolutions, it is necessary to provide a comprehensive overview of the body of normal scientific research that paves the way to them.

4

Normal Science as Puzzle-solving

One of the most striking characteristics of the problems of normal research we have just examined is that such research rarely aims to produce major conceptual or phenomenal new discoveries. Even when the research aims to clarify the paradigm, it does not aim at unexpected novelties. But if the goal of normal science is not substantial innovation, why are these problems addressed in the first place? The reason is that it increases the scope and precision of the paradigm's applicability. However, this answer does not explain the enthusiasm and dedication scientists show towards problems in normal research. While calculating astronomical tables or obtaining data from many measurements with existing instruments is meaningful, scientists often see this as a mere repetition of previous processes and think little of it. This resistance provides a clue to why scientists are fascinated by problems in normal research. Although the results are precisely predictable and may not be interesting, the methods to achieve these results remain in question. Driving normal research problems to a conclusion requires solving complex instrumental, conceptual, and mathematical puzzles. The challenge of these puzzles often constitutes a key factor in sustaining ongoing research for scientists. The terms 'puzzle' and 'puzzle-solver' highlight several themes that have progressively become more prominent in the preceding paragraphs. In the strictest sense, a puzzle refers to a unique category of problems that can serve as a test of proficiency or problem-solving skill. This includes the problems and characteristics of normal science that we need to separate. The issue is not whether the results of puzzles are inherently interesting or significant.

The Structure of Scientific Revolutions

written by admirable philosophist Dr. THOMAS Samuel KUHN(1922~1996)

5

The Priority of Paradigms

To clarify the relationship between rules, paradigms, and normal science, we look back at the previous content to see that scientific paradigms are implemented in textbooks, lectures, and laboratory exercises across various theoretical, observational, and instrumental applications. This makes it relatively easy to identify paradigms among mature scientists. However, identifying shared paradigms is different from identifying shared rules. This requires comparing two slightly different kinds of secondary steps, abstracting elements separable from paradigms, and developing them as rules for their research. The parts of generalizations introduced to explain the shared beliefs of the community cause no problems. Therefore, attempts to find the body of rules qualifying a given tradition of normal research often end in continued and significant frustration. Paradigms can guide research even without consensus on how they reduce to standard interpretations or rules. Normal science can partly proceed by directly inspecting paradigms, often aided by formulating and assuming rules, but not dependent on them. In fact, the existence of a paradigm does not imply the existence of any complete set of rules. As the discussion progresses, we will discover how such paradigm differences sometimes produce specific outcomes.

6

The Route to Normal Science 

Normal science, the puzzle-solving activity we have just examined, is a highly successful and direct activity aimed at the steady expansion of the scope and precision of scientific knowledge. It aligns well with the most common image of scientific research. Because normal science does not aim for novelty in facts or theories, even when it is successful, it does not lead to discoveries. Nevertheless, new or unexpected phenomena have been continuously uncovered by scientific research, and cutting-edge new theories have repeatedly been created by scientists. Discovery starts from recognizing that an anomaly, something that contradicts the predictions derived from natural laws and paradigms, has occurred. These predictions govern normal science. This leads to a somewhat varied and expanded exploration of the domain of anomalies and eventually concludes when the paradigm theory is adjusted to account for the anomaly. This fact reveals how normal science, despite not aiming for and even suppressing novelty, can effectively generate innovation. In the development of any science, the initially accepted paradigm seems to explain most of the observations and experiments readily accessible to its practitioners quite successfully. Therefore, as it develops further, it leads to the creation of sophisticated apparatus, the development of profound terminology and skills, and increasingly refined concepts that distance themselves further from their common-sense prototypes. However, such specialization significantly limits scientists' perspectives and makes them highly resistant to paradigm changes. Science becomes increasingly rigid. Yet, on the other hand, where a paradigm focuses the attention of a scientific community, normal science guides scientists to more detailed information and an accurate agreement of observation and theory in ways otherwise unattainable. The fact that significant new discoveries in science often emerge simultaneously in several laboratories indicates both the intense traditional nature of normal science and the integrity of such traditional inquiries in paving the way for its own transformation.

7

Crisis and the Emergence of Scientific Theories

The changes induced by scientists' discoveries have been constructive and also destructive. After a discovery is assimilated, scientists can explain a broader range of natural phenomena or describe certain known phenomena more accurately. However, these gains have been achieved by sometimes abandoning standard concepts or methods and replacing elements of previous paradigms with others. But discoveries are not the only sources of destructive and constructive paradigm changes. In every case, new theories only emerged after significant failures in normal problem-solving activities. Moreover, except for instances like Copernicus, where external factors played a particularly significant role, such collapse and the signs thereof typically preceded the declaration of new theories. It is also noteworthy that the issues over which the collapse occurred were long-standing. Failure when tackling a new type of problem is often disappointing but not surprising, as no problem or puzzle succumbs to its initial attack. Philosophers of science have consistently demonstrated that more than one theory can always be formulated from the collection of any given data. The history of science, particularly in the early stages of developing new paradigms, shows that devising such alternatives is relatively easy. However, apart from pre-paradigm stages, scientists rarely create such alternatives except in special cases. As long as the tools provided by a paradigm are thought to solve the problems it proposes, science advances rapidly, and the importance of crises signals the need to change the tools.

8

Response to Crisis

Rejecting a paradigm always involves deciding to accept another, and the judgment leading to this decision involves comparing the paradigm with nature and other paradigms. That is, even though they should do so according to the language of the philosophy of science, they do not simply regard anomalies as falsification cases. Like artists, creative scientists sometimes must live in a disordered world, which has been referred to as the inherent tension in scientific research. These considerations suggest more fully what must be examined regarding paradigm abandonment: once a scientific theory secures the status of a paradigm, it is declared invalid only when a suitable alternative candidate theory is available. By focusing scientific interest on a narrow area where problems have arisen and preparing scientists to recognize experimental anomalies, crises often lead to new discoveries. Almost invariably, those who achieve such fundamental creation of new paradigms are either very young or new to the field they transform. The reason for this, which may need to be explicitly noted, is that such individuals are rarely bound by the traditional rules of normal science and especially witness that previous rules no longer define a worthwhile game and thus find it easier to conceive alternative rules. When faced with anomalies or crises, scientists adopt different attitudes towards the existing paradigm, and their research character also changes accordingly. Symptoms of the shift from normal research to abnormal research include the proliferation of competing clarifications, a willingness to try anything, expressions of obvious dissatisfaction, reliance on philosophy, and debates over fundamental principles. The existence of these symptoms rather than the presence of revolutions is what the concept of normal science relies on.

The Structure of Scientific Revolutions

written by admirable philosophist Dr. THOMAS Samuel KUHN(1922~1996)

9

The Nature and Necessity of Scientific Revolutions

Scientific revolutions are episodes of non-cumulative development in which an older paradigm is replaced in whole or in part by an incompatible new one. However, the essential element can be defined by posing one more question: why should paradigm change be called a revolution? Despite the significant intrinsic differences between political development and scientific progress, what analogical relationship justifies the metaphor of revolution in both? Once polarization within the camps occurs, political problem-solving fails. Since each camp disagrees on the institutional matrix within which political revolution is conducted and evaluated and lacks a supra-institutional framework to reconcile revolutionary differences, parties involved in revolutionary struggles often resort to mass persuasion techniques, sometimes including force. Revolutions have played crucial roles in the evolution of political institutions, but such roles partly depend on the fact that revolutions are, in part, extra-political and extra-institutional events. The cumulative accumulation of unexpected novelties is almost an exception to the rules of scientific progress. Anyone who takes historical facts seriously must recognize that science does not advance toward the ideal that the cumulative image suggests. Perhaps science is a different kind of activity from that ideal. The transition from Newtonian to Einsteinian mechanics did not introduce new entities or concepts; for this reason, it demonstrates that the change in conceptual networks is especially apparent in scientific revolutions.

10

Revolutions as Changes of World View

Historians of science adopt new tools and explore new domains. More importantly, during revolutions, scientists see new facts where they have previously investigated using familiar tools. What one sees depends on what one is looking at and what previous visual-conceptual experience has taught one to see. Without such training, there is only "a blooming, buzzing confusion," as William James described the chaotic world experienced by infants. A scientist who adopts a new paradigm is similar to a person with inverted lenses. They confront countless objects as before, aware that they are seeing unchanged objects, but they realize the transformation of these objects in various specific details. But is sensory experience fixed and neutral? Epistemological perspectives that view theories as mere interpretations of given data would undoubtedly answer "yes." However, from the speaker's viewpoint, this perspective is no longer effective, and attempts to make it functional by introducing neutral observational language currently seem unpromising. The duck-rabbit experiment demonstrates that two people can see different things with identical retinal images. Psychology provides much evidence showing similar effects, deepening the skepticism aroused by historical attempts to present actual observational language. However, searches for operational definitions or pure observational language can only begin after experience is determined this way. Philosophers or scientists asking what makes a measurement or retinal image be perceived as a pendulum must recognize a pendulum upon viewing it. As this process continues, another typical and significant change occurs: data begins to change. This is the last meaning in which post-revolution scientists might want to say they work in a different world.

11

The Invisibility of Revolutions

Most examples used thus far have been deliberately chosen for their familiarity and have traditionally been viewed as scientific knowledge additions rather than revolutions. Both scientists and the public often derive images of creative scientific activity from authoritative sources systematically disguising the existence and significance of scientific revolutions, sometimes for important functional reasons. Historical examples can only be effective when such authoritative characteristics are recognized and analyzed. Textbooks suggest that scientists have always worked towards specific goals embodied in today's paradigms since the inception of scientific activity. Science is often likened to building a wall brick by brick, with scientists adding facts, concepts, laws, or theories to the information pile provided in contemporary textbooks. However, this is not how science has advanced. Most puzzles in modern normal science did not exist until the most recent scientific revolution was completed. There are few problems traceable back to the historical origins of science. Each generation studied its problems with its tools and norms for solutions, providing typical examples of how existing knowledge changes when embodied in textbooks. This educational form has strongly influenced our image of the roles of discovery and invention in the progress of science more than any other aspect.

12

The Resolution of Revolutions

The testing of a paradigm occurs only after a crisis brought about by repeated failures to solve notable puzzles. Even then, the sense of crisis arises only after the emergence of an alternative paradigm candidate. As in puzzles, verification situations in science do not exist merely as comparisons between a single paradigm and nature. Instead, verification occurs as part of a competition between two paradigms vying for the loyalty of the scientific community. We have already examined several reasons why proponents of competing paradigms cannot fully accept each other's viewpoints. These reasons, collectively referred to as the incommensurability of pre- and post-revolution normal science traditions, can be summarized here. In a way that is hard to explain otherwise, proponents of competing paradigms conduct their research in different worlds. One deals with gradually falling restrained bodies, and the other with perpetually oscillating pendulums. Both are looking at the world, and what they look at has not changed, but in a sense, they see different things. Scientific revolutions are affected by powerful techniques of mass persuasion and conversion. Max Planck once expressed this point in a widely quoted phrase: "a new scientific truth does not triumph by convincing its opponents but rather because its opponents eventually die, and a new generation grows up that is familiar with it." This generation of scientists inherits the new paradigm. Only by following Planck's dictum can we understand why the debate between Newtonians and Einsteinians was more easily resolved in print, where visual comparisons were possible. All historically significant revolutions change not only the criteria for acceptable solutions but also the set of puzzles that can be addressed.

13

Progress through Revolutions

In almost all cases, the term "science" is used only for fields in which progress occurs in a certain manner. This characteristic is most clearly revealed in the recurring debates about whether various modern social sciences are truly sciences. While this is no longer a merely semantic issue, this perspective helps to illuminate the intertwined relationship between the concepts of science and progress. Unlike natural scientists, social scientists often defend choosing research problems primarily based on the social importance of finding solutions, such as the consequences of racism or the causes of business cycles. In a normal state, the scientific community becomes an extremely efficient tool for solving the problems or puzzles defined by its paradigm. Moreover, the results of solving these problems are inevitably progressive. This implies the proposition that in science, might makes right, which is not incorrect as long as it does not suppress the process of deciding between paradigms and the nature of authority. If only authority, especially non-expert authority, were the decision-maker in debates between paradigms, the result of these debates would be a revolution but not a scientific revolution. The meaning of science's existence depends on providing members of a particular type of community with the ability to choose between paradigms. Science assumes that there is a single explanation that aligns perfectly with the truth of nature, and the proper measure of scientific achievement is how close we are to that ultimate goal. Without a specific goal, what meaning do progress, evolution, or development have? To many, these terms seem self-contradictory. The evolutionary perspective is not only incompatible with detailed observations of scientific life but also functions as an attempt to solve many still unresolved issues.

14

Postscript 

A paradigm refers to the entire set of beliefs, values, techniques, etc., shared by members of a given scientific community. On the other hand, it refers to the concrete problem-solving activities that are a part of that set. When used as models or examples, these activities form the foundation for solving the remaining puzzles of normal science, replacing explicit rules. Different stimuli can cause the same sensation, and the same stimulus can cause different sensations, with the path from stimulus to sensation being partly conditioned by education. Individuals raised in different communities sometimes behave as if they are seeing different things. Thus, if we do not try to equate stimulus and sensation one-to-one, we will realize that there is a gap between stimulus and sensation. The practice of normal science relies on the ability to classify objects and situations into sets of similarities learned from exemplars. These sets of similarities are primitive. The core aspect of revolutions is that objects previously grouped into the same set are classified into different sets after the revolution, and the reverse also occurs.

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